'Violence is the modus operandi of the State. To build a free society, we will have to use different means.'
On April 4, 1967, exactly one year before Martin Luther King Jr. was murdered, he spoke passionately in a sermon at Riverside Church in New York about the war in Vietnam. In this gripping speech about the hypocrisy of bringing democracy through napalm and the audacity of fostering a brotherhood through war and killing, he made a daring confession: “I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today —my own government.”
The most significant social movement in the US in the coming months will be the Occupy movement, as it returns in some numbers to the street. As the Occupy movement grows more polarized between strategies in light of its upcoming spring activities, it might do well to reflect on the logic of Dr. King’s brave statement. Contrary to what Peter Gelderloos and others have claimed, it is violence and the stasis of a dysfunctional system of oppression that protects the state, not nonviolence. How does violence protect the state? Do a few general internet searches on the Occupy movement in images to see how that movement is visually narrated (not to mention how it feels to see the portrayed reduction of a promising national movement into a series of police confrontations).
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